Sin (Mythology)
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Sin (Mythology)
Waqar Daniel Sat 05 Sep 2009, 6:47 pm
From Wikipedia, the free encyclopedia
Nanna (Sumerian: DŠEŠ.KI, DNANNA) was the Sumerian god of the moon in Mesopotamian mythology, the son of Enlil and Ninlil, identified with Semitic Sin (Akkadian: Sîn, Su'en). His sacred city was Ur.
Name
The original meaning of the name Nanna is unknown. The earliest spelling found in Ur and Uruk is DLAK-32.NA (where NA is to be understood as a phonetic complement). The name of Ur, spelled LAK-32.UNUGKI=URIM2KI is itself in origin derived from the theonym, the abode (UNUG) of Nanna (LAK-32).
The pre-classical sign LAK-32 later collapses with ŠEŠ (the ideogram for "brother"), and the classical Sumerian spelling is DŠEŠ.KI, with the phonetic reading na-an-na. The technical term for the cresent moon could also refer to the deity, DU4.SAKAR. Later, the name is spelled logographically, as DNANNA.
The Semitic moon god is in origin a separate deity from Sumerian Nanna, but from the Akkadian Empire period, the two naturally undergo syncretization and are identified. The occasional Assyrian spelling of DNANNA-ar DSu'en-e is due to association with Akkadian na-an-na-ru "illuminatior,lamp", an epitheton of the moon god. The Assyrian moon god Su'en/Sîn is usually spelled as DEN.ZU, or simply with the numeral 30, DXXX.
Background
Nanna's chief sanctuary at Ur was named E-gish-shir-gal ("house of the great light"). Sin (later to be equated with Nanna) had a sanctuary at Harran named E-khul-khul ("house of joys"). On cylinder seals, he is represented as an old man with a flowing beard and the crescent as his symbol. In the astral-theological system he is represented by the number 30 and the moon, symbolic of the moon's crescent that often appears next to him in Mesopotamian cylinder seals. This number probably refers to the average number of days (correctly around 29.53) in a lunar month, as measured between successive new moons.
The "wisdom" personified by the moon-god is likewise an expression of the science of astrology, in which the observation of the moon's phases is an important factor. The tendency to centralize the powers of the universe leads to the establishment of the doctrine of a triad consisting of Sin, Shamash, and Ishtar, respectively personifying the moon, the sun, and the planet Venus.
He was named Sin in Babylonia and Assyria, and was also worshipped in Harran. Sin had a beard made of lapis lazuli and rode on a winged bull. His wife was Ningal ("Great Lady"), who bore him Utu ("Sun") and Inanna (Inanna is recognized as being the Sumerian name for Ishtar). His symbols are the crescent moon, the bull (through his father, Enlil, "Bull of Heaven"), and the tripod (which may be a lamp-stand).
An important Sumerian text ("Enlil and Ninlil")tells of the descent of Enlil and Ninlil (pregnant with Nanna/Suen) into the underworld. There, three "substitutions" are given to allow the ascent of Nanna/Suen. The story shows some similarities to the text known as "The Descent of Inanna".
Seats of Sin's worship
The two chief seats of Sin's worship were Ur in the south, and Harran to the north. The cult of Sin spread to other centers, and temples of the moon-god are found in all the large cities of Babylonia and Assyria. A sanctuary for Sin with Syriac inscriptions invoking his name which were dated to the 2nd and 3rd centuries CE was found at Sumatar Harabesi in the Tektek mountains, not far from Harran and Edessa.
He is commonly designated as En-zu, or "lord of wisdom." During the period (c.2600-2400 BC) that Ur exercised a large measure of supremacy over the Euphrates valley, Sin was naturally regarded as the head of the pantheon. It is to this period that we must trace such designations of Sin as "father of the gods", "chief of the gods", "creator of all things", and the like.
Nanna (Sumerian: DŠEŠ.KI, DNANNA) was the Sumerian god of the moon in Mesopotamian mythology, the son of Enlil and Ninlil, identified with Semitic Sin (Akkadian: Sîn, Su'en). His sacred city was Ur.
Name
The original meaning of the name Nanna is unknown. The earliest spelling found in Ur and Uruk is DLAK-32.NA (where NA is to be understood as a phonetic complement). The name of Ur, spelled LAK-32.UNUGKI=URIM2KI is itself in origin derived from the theonym, the abode (UNUG) of Nanna (LAK-32).
The pre-classical sign LAK-32 later collapses with ŠEŠ (the ideogram for "brother"), and the classical Sumerian spelling is DŠEŠ.KI, with the phonetic reading na-an-na. The technical term for the cresent moon could also refer to the deity, DU4.SAKAR. Later, the name is spelled logographically, as DNANNA.
The Semitic moon god is in origin a separate deity from Sumerian Nanna, but from the Akkadian Empire period, the two naturally undergo syncretization and are identified. The occasional Assyrian spelling of DNANNA-ar DSu'en-e is due to association with Akkadian na-an-na-ru "illuminatior,lamp", an epitheton of the moon god. The Assyrian moon god Su'en/Sîn is usually spelled as DEN.ZU, or simply with the numeral 30, DXXX.
Background
Nanna's chief sanctuary at Ur was named E-gish-shir-gal ("house of the great light"). Sin (later to be equated with Nanna) had a sanctuary at Harran named E-khul-khul ("house of joys"). On cylinder seals, he is represented as an old man with a flowing beard and the crescent as his symbol. In the astral-theological system he is represented by the number 30 and the moon, symbolic of the moon's crescent that often appears next to him in Mesopotamian cylinder seals. This number probably refers to the average number of days (correctly around 29.53) in a lunar month, as measured between successive new moons.
The "wisdom" personified by the moon-god is likewise an expression of the science of astrology, in which the observation of the moon's phases is an important factor. The tendency to centralize the powers of the universe leads to the establishment of the doctrine of a triad consisting of Sin, Shamash, and Ishtar, respectively personifying the moon, the sun, and the planet Venus.
He was named Sin in Babylonia and Assyria, and was also worshipped in Harran. Sin had a beard made of lapis lazuli and rode on a winged bull. His wife was Ningal ("Great Lady"), who bore him Utu ("Sun") and Inanna (Inanna is recognized as being the Sumerian name for Ishtar). His symbols are the crescent moon, the bull (through his father, Enlil, "Bull of Heaven"), and the tripod (which may be a lamp-stand).
An important Sumerian text ("Enlil and Ninlil")tells of the descent of Enlil and Ninlil (pregnant with Nanna/Suen) into the underworld. There, three "substitutions" are given to allow the ascent of Nanna/Suen. The story shows some similarities to the text known as "The Descent of Inanna".
Seats of Sin's worship
The two chief seats of Sin's worship were Ur in the south, and Harran to the north. The cult of Sin spread to other centers, and temples of the moon-god are found in all the large cities of Babylonia and Assyria. A sanctuary for Sin with Syriac inscriptions invoking his name which were dated to the 2nd and 3rd centuries CE was found at Sumatar Harabesi in the Tektek mountains, not far from Harran and Edessa.
He is commonly designated as En-zu, or "lord of wisdom." During the period (c.2600-2400 BC) that Ur exercised a large measure of supremacy over the Euphrates valley, Sin was naturally regarded as the head of the pantheon. It is to this period that we must trace such designations of Sin as "father of the gods", "chief of the gods", "creator of all things", and the like.
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