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Faith of a Budhhist

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Post  lovemylord Wed 10 Sep 2008, 5:47 am

1. There is no almighty God in Buddhism. There is no one to hand out rewards or punishments on a supposedly Judgement Day.

2. Buddhism is strictly not a religion in the context of being a faith and worship owing allegiance to a supernatural being.

3. No saviour concept in Buddhism. A Buddha is not a saviour who saves others by his personal salvation. Although a Buddhist seeks refuge in the Buddha as his incomparable guide who indicates the path of purity, he makes no servile surrender. A Buddhist does not think that he can gain purity merely by seeking refuge in the Buddha or by mere faith in Him. It is not within the power of a Buddha to wash away the impurities of others

4. A Buddha is not an incarnation of a god/God (as claimed by some Hindu followers). The relationship between a Buddha and his disciples and followers is that of a teacher and student.

5. The liberation of self is the responsibility of one's own self. Buddhism does not call for an unquestionable blind faith by all Buddhist followers. It places heavy emphasis on self-reliance, self discipline and individual striving.

6. Taking refuge in The Triple Gems i.e. the Buddha, the Dharma and the Sangha; does not mean self-surrender or total reliance on an external force or third party for help or salvation.

7. Dharma (the teachings in Buddhism) exists regardless whether there is a Buddha. Sakyamuni Buddha (as the historical Buddha) discovered and shared the teachings/ universal truths with all sentient beings. He is neither the creator of such teachings nor the prophet of an almighty God to transmit such teachings to others.

8. Especially emphasized in Mahayana Buddhism, all sentient beings have Buddha Nature/ Essence. One can become a Buddha (a supreme enlightened being) in due course if one practises diligently and attains purity of mind (ie absolutely no delusions or afflictions).

9. In Buddhism, the ultimate objective of followers/practitioners is enlightenment and/or liberation from Samsara; rather than to go to a Heaven (or a deva realm in the context of Buddhist cosmology).

10. Karma and Karma Force are cornerstones in Buddhist doctrines. They are expounded very thoroughly in Buddhism. Karma refers to an important metaphysical concept concerned with action and its consequences. This law of karma explains the problem of sufferings, the mystery of the so-called fate and predestination of some religions, and above all the apparent inequality of mankind.

11. Rebirth is another key doctrine in Buddhism and it goes hand in hand with karma. There is a subtle difference between rebirth and reincarnation as expounded in Hinduism. Buddhism rejects the theory of a transmigrating permanent soul, whether created by a god or emanating from a divine essence.

12. Maitri or Metta in Pali (Loving Kindness) and Karuna (Compassion) to all living beings including animals. Buddhism strictly forbids animal sacrifice for whatever reason. Vegetarianism is recommended but not compulsory.

13. The importance of Non-attachment. Buddhism goes beyond doing good and being good. One must not be attached to good deeds or the idea of doing good; otherwise it is just another form of craving.

14. In Buddhism, there is consideration for all sentient beings (versus human beings, as in other religions). Buddhists acknowledge/accept the existence of animals and beings in other realms in Samsara.

15. No holy war concept in Buddhism. Killing is breaking a key moral precept in Buddhism. One is strictly forbidden to kill another person in the name of religion, a religious leader or whatsoever religious pretext or worldly excuse.

16. Suffering is another cornerstone in Buddhism. It is the first of the Four Noble Truths. Sufferings are very well analysed and explained in Buddhism.

17. The idea of sin or original sin has no place in Buddhism. Also, sin should not be equated to suffering.

18. Buddhist teachings expound no beginning and no end to one's existence or life. There is virtually no recognition of a first cause — e.g. how does human existence first come about?

19. The Dharma provides a very detailed explanation of the doctrine of anatman {anatta in Pali} or soullessness , i.e. there is no soul entity (whether in one life of many lives).

20. The Buddha is omniscient but he is not omnipotent. He is capable of innumerable feats but there are three things he cannot do. Also, a Buddha does not claim to be a creator of lives or the Universe.

21. Prajna [Panna in Pali] or Transcendent Wisdom occupies a paramount position in Buddhist teachings. Sakyamuni Buddha expounded Prajna concepts for some 20 years of his ministry. One is taught to balance compassion with prajna i.e.emotion (faith) with rationale (right understanding / truth / logic).

22. The tradition and practice of meditation in Buddhism are relatively important and strong. While all religions teach some forms or variations of stabilising/single-pointedness meditation, only Buddhism emphazises Vipassana (Insight) meditation as a powerful tool to assist one in seeking liberation/enlightenment.

23. The doctrine of Sunyata or Emptiness is unique to Buddhism and its many aspects are well expounded in advanced Buddhist teachings. Briefly, this doctrine asserts the transcendental nature of Ultimate Reality. It declares the phenomenal world to be void of all limitations of particularization and that all concepts of dualism are abolished.

24. Conditioned Arising [Paticcasamuppada in Pali] or Dependent Origination is another key doctrine in Buddhism. This doctrine explains that all psychological and physical phenomena constituting individual existence are interdependent and mutually condition each other; this at the same time describes what entangles sentient beings in samsara.

25. The concept of Hell(s) in Buddhism is very different from that of other religions. It is not a place for eternal damnation as viewed by 'almighty creator' religions. In Buddhism, it is just one of the six realms in Samsara [i.e. the worst of three undesirable realms]. Also, there are virtually unlimited number of hells in the Buddhist cosmology as there are infinite number of Buddha worlds.

26. The Buddhist cosmology (or universe) is distinctly different from that of other religions which usually recognise only this solar system (Earth) as the centre of the Universe and the only planet with living beings. The Buddhist viewpoint of a Buddha world (also known as Three Thousand-Fold World System) is that of one billion solar systems. Besides, the Mahayana Buddhist doctrines expound that there are other contemporary Buddha worlds like Amitabha's Pure Land and Bhaisajyaguru's world system.

27. Samsara is a fundamental concept in Buddhism and it is simply the 'perpetual cycles of existence' or endless rounds of rebirth among the six realms of existence. This cyclical rebirth pattern will only end when a sentient being attains Nirvana, i.e. virtual exhaustion of karma, habitual traces, defilements and delusions. All other religions preach one heaven, one earth and one hell, but this perspective is very limited compared with Buddhist samsara where heaven is just one of the six realms of existence and it has 28 levels/planes.
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Post  Pat13wx Sun 14 Dec 2008, 5:56 pm

Interesting article.
I have met many Buddhists. Good people but sadly misguided and wasting their time.
The Buddha is reported to have said, "Be ye an Island onto yourself." This to my understanding means Buddhists tend to rely on themselves for any kind of salvation, they don't realise that our Lord Jesus is the only way to true salvation.


Last edited by Pat13wx on Sun 14 Dec 2008, 5:57 pm; edited 1 time in total (Reason for editing : Forgot to click: Notify me when a reply is posted)
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Post  Waqar Daniel Sun 14 Dec 2008, 7:41 pm

Pat wrote:The Buddha is reported to have said, "Be ye an Island onto yourself." This to my understanding means Buddhists tend to rely on themselves for any kind of salvation, they don't realise that our Lord Jesus is the only way to true salvation.

Thank you for joining CHRISTIAN TALK. Actually what Buddha intended to say that there is no sin and there are no consequences for sinning. There is no emphasis upon guilt in Buddhism as there is no one that is going to "punish" them for "sin.". If you look at verse from Colossians, you will understand that Buddhism is no faith rather it is a philosophy based on principles of this world.

See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ (Col 2:8)

You are right in pointing out that Buddhists believe on their salvation through good deeds they do. But when there is no judge who can define what good deeds are.

The Buddhism basically revolves around The Four Noble Truths and they are

  1. Dukha, the word Dukh means suffering, and Buddha said that all worldly life in is unsatisfactory, disjointed, containing suffering.
  2. SamudayaThere is a cause of suffering, which is attachment or desire (tanha) rooted in ignorance.
  3. Nirodha There is an end of suffering, which is Nirvana.
  4. MargaThere is a path that leads out of suffering, known as the Noble Eightfold Path.


The Noble Eightfold Path
In order to fully understand the noble truths and investigate whether they were in fact true, Buddha recommended that a certain lifestyle or path be followed which consists of:

  1. Right Understanding
  2. Right Thought
  3. Right Speech
  4. Right Action
  5. Right Livelihood
  6. Right Effort
  7. Right Mindfulness
  8. Right Concentration


Now the whole discussion here is that if we are judges of Eightfold Noble Path, then our kindest act can be devastating for others.

Thank you for posting your thoughts.


God bless you and your family
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Post  Pat13wx Sun 14 Dec 2008, 10:18 pm

God bless you, too, brother in Christ.
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Post  WordofLife Mon 15 Dec 2008, 10:57 am

This Buddhists' philosophy of "free to sin" is preached in these modern times by many wolves among the sheep of Christ.

I know of one cult known as "reciendo en Gracia or Growing In Grace ministry". It was founded by Dr. Jose Luis de Jesus Miranda who claims to be the Second coming of Jesus Christ. His heretical teaching says:

  1. that he is Christ Himself; the last manifestation of God on earth.
  2. that Romans 16:25 confirms that he is God.
  3. he doesn't sin, but that sin no longer exists.
  4. that every religion: Catholics, Protestants, Jews, etc. all have the wrong religion (and he apparently has the right one).
  5. only his followers are the "true race."
  6. he has come to establish the "Government of God" on earth.
  7. the devil doesn't exist; he is only a fabrication of other religions.


This guy is crazy, was born to a poor family, and was a drug addict and have served time in Jail, yet he claims to be Jesus Christ. He says that he had a dream;

Then one frosty December night of 1976, he says he awoke to find himself flanked by two brawny men with stern expressions who told him: 'The King of Kings is coming to anoint you.' Before he knew it, he was standing in a luminous marble corridor where trumpets blared and a spectral figure crept toward him. Then the apparition merged with him, and he began to hear a man's voice in his head...'He said, "Open your Bible,"' De Jesus recalls. 'So I opened to Romans 6. And he said, "Read that¦ that means you're dead to sin; sin can't reign in your life."' The experience left De Jesus transformed. "Ever since that day, I can't learn from anybody ' and I mean no one," he says. He now believes that was the night of Christ's second coming."

We must all be aware of such wolves among the sheep who have come to our destruction. He speaks the language of people and justifies their sinful lives

He is also known by 666 and his altar has this huge 666 written on it. His followers get 666 tattooed on their arms or anywhere on their bodies.
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